During the 17th and 18th centuries, a significant scientific and
philosophical question centered around human procreation. Some believed the egg
was the origin of life, while others asserted it was semen. Semen, when uniting
with the egg, was often perceived as ethereal, described as a spirit, vapor, or
odor rather than a physical substance. In 1677, Dutch microscopist Antonie van
Leeuwenhoek examined semen from various species, including his own, and
discovered numerous spermatozoa, though he didn't initially associate them with
fertilization. By 1683, he concluded that "man originates not from an egg
but from an animalcule within the male seed," noting the transfer of egg
components to the spermatozoon.
Italian priest-biologist Lazzaro Spallanzani supported the
preformation theory, suggesting that all living beings were created by God within
the first female of their species. The individual inside the egg was pre-formed
and expanded under semen's influence. In 1768, Spallanzani highlighted the
importance of both the solid portion of semen and the egg in reproduction but
did not recognize spermatozoa's role.
In the 1870s, two fertilization theories emerged: one proposing
that spermatozoa stimulated egg development through mechanical vibrations, and
the other suggesting sperm physically penetrated the egg, mixing chemical
components with the yolk. In 1876, German embryologist Oscar Hertwig used
transparent sea urchins to study fertilization. He microscopically observed
spermatozoa entering and fusing with the egg nucleus. Hertwig also found that a
single spermatozoon could fertilize an egg and that a protective membrane
formed upon entry, preventing further penetration by other spermatozoa.
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